Friday 28 February 2014

達到解脫(開悟)

Feeling (of samarpan) is not possible without giving up one’s ‘ego’.
Meditation is not possible without the ‘feeling’ (of samarpan).
A good (spiritual) state is not possible without ‘meditation’.
Guru-karya is not possible without a good (spiritual) ‘state’.
(Spiritual) progress is not possible without ‘Guru-karya’.
Liberation (Moksha) is not possible without (spiritual) ‘progress’.

沒有放下自我,不可能有(臣服)的感覺。
沒有臣服的感覺,不可能靜心。
沒有靜心,不可能有好的靈性狀態。
沒有好的靈性狀態,不可能執行師父的工作。
沒有執行師父的工作,不可能得到靈性成長。
沒有靈性成長,不可能達到解脫(開悟)。


Thursday 27 February 2014

GRAND MESSAGE FOR MAHASHIVRATRI



OM

27-2-2014

Thursday



GRAND MESSAGE FOR MAHASHIVRATRI



My Salutations to all Pious Souls…………..

                                                             Today 20 years of starting the propagation of Samarpan Meditation are being completed. In these 20 years, Samarpan Meditation has spread from the Adivasi tribals in the jungles to the global educated society. This form of meditation started from ‘nature’, hence anybody can adopt it; and on adopting it he can experience the joy of obtaining a uniform spiritual experience. This spiritual experience has been maintained in society as it is – this methodology was free of cost at that time and is ‘free of cost’ today also. It is ‘free of cost’ because this is a blessing of universal consciousness. Thus, blessings can be distributed but not sold. The propagation of this methodology is carried out with full faith in God – that this is the work of ‘God’, so the resources will also be provided by ‘God’; and God has helped us through the medium of lakhs (millions) of ordinary people today, and has reinforced our belief in God.



Today’s Mahashivratri is the holy festival during which our eighth ‘Deep Meditation Anushthan’ is being completed. The Guru Energies had made a pledge for eight Divine Idols (to be made) eight years ago. I remember when the (first) Anushthan had started and we had called a sculptor from ‘Mumbai’. And when this sculptor came here and found that he had to sculpt the image of a living Guru, he had taken out (a photo) of his Guru’s image and while showing it had said – I had made my Guru’s idol on the instructions of my Guru and then my Guru consecrated the idol with ‘life-force energy’ and ‘gave up his life’. He said he does not want to repeat that mistake, the ‘medium’ explained to him that it is a pledge for 8 idols – till the eighth idol such an ‘accident’ cannot take place. And he did not agree and returned to Mumbai; meaning, we realised that the work of ‘consecrating life-force energy’ is really very ‘difficult’.



The ‘medium’ had decided to take Samadhi with (the completion of) this eighth idol. The medium always establishes the knowledge of consciousness which is within him for posterity and ensures that it (knowledge of consciousness) has been established. Then He pays obeisance to it and gives up His body; and they have been doing this (over the years). My decision to take Samadhi had been taken after giving it a lot of thought – when whatever I had was offered for performing Guru-karya, then why not my bones too? In every Samadhi the bones have their own significance. And for the Divine Idols the bones are a source of consciousness. The bones of the body have been connected with each Divine Idol during the life-time of the ‘medium’, and every Divine Idol feels that it has been connected to the bones of this body. This is why, during this Anushthan, energy was flowing uniformly from within all the eight Divine Idols; this is because they are connected with each other. After the ‘medium’ gives up His body, these Divine Idols will absorb the ‘Divine Energy’ emanating from the bones of the ‘medium’s’ body and perform the work of spreading it to the whole world for the next 800 years.

This first half period of Samarpan Meditation has come to an end with this Mahashivratri. Now, from tomorrow, the next part is going to start. In this next part, first we have to select a place for the medium’s Samadhi; because, now this (Samadhi) is going to become a very important ‘medium’ for the next 800 years. And it is the ‘mediums’ wish that this work should take place in collectivity, and the plan for this place has to be selected keeping in mind the projects for the next 800 years. This place is going to do the work of a messenger carrying a message for the Jain Munis and Jain Sadhvis in the future. There is a message hidden inside this medium for them. Those people for whom it is meant will obtain it when they are in the proximity of the ‘place of the Samadhi’. This place will be a place of ‘inspiration’ for the future generations. Pure and holy souls from all over the world will come running here because of the magnetic element in this place.



Ordinarily 25 years after a Paramatma’s medium takes Samadhi His subtle body is created; and all of a sudden that ‘place of Samadhi’ becomes a place of attraction.



But in this place of Samadhi this state will exist from day one, because the mediums subtle body has developed during His life-time – the first pledge is to make arrangements for this place. And we have to complete this together. The plan for this place has to be prepared keeping in mind the next 800 years. Hence, first we have to ‘select the place’. Now this is the only pledge remaining for which the Guru Energies have sent me back into the world. In accordance with this we will have to improve our entire administration, so that this great ‘pledge’ can be fulfilled. By giving your support for this grand work you are giving the future generations such a place, where in the future, people can come and obtain inner peace and self-realisation.



During this eighth Anushthan a large ‘owl’ has also been sitting on the neem (margosa) tree in front of the cottage and performing the Anushthan. He is so big, that one day when he was sitting on the balustrade, his face appeared as large as that of a ‘cat’. He has sat on that tree only and completed the entire Anushthan. The plants inside the cottage speak with me; the ‘flowers’ also speak with me, and all the ‘trees’ are bent towards the cottage. They give more flowers on the side facing the cottage – inside the cottage there is a spring (season) of flowers. One day in the morning, during meditation, I experienced that I was on a tour of the ‘planet of serpents’ (cobras) – and wherever I looked around me there were only snakes to be seen, all of them were coiled – round and round - and all around me, and all of us serpents were sitting in a state of deep meditation. Then slowly, very slowly I realised that they were the ‘kundalini’ energy within you people; and in the centre of those lakhs (millions) of kundalini’s there was something akin to an axle, and lakhs (millions) of kundalinis were whirling round and round it; and then I got an estimate of how large is the number of sadhaks – we just do not have knowledge of everybody.



Today morning a ‘strange incident’ took place. Every day when I bathed I used to take a round cake of soap for bathing. With daily use its size kept on reducing day by day. My childhood was spent in poverty; hence I always use the soap even if it has become quite small. But this became smaller still, and daily that soap prayed to me – make use of me for one more day. Today I used it for the last time and got up to throw that small piece in the dust bin when it said – do not throw me in the dirt, keep me near the wash basin, I can definitely be of use in washing the hands. I said okay, and kept it near the wash basin; thus during the Anushthan the cake of soap came to life by coming in touch with the ‘medium’s’ body.



I kept it near the basin and started going towards the cupboard to get another similar round cake of soap, when a ‘square cake of soap’ spoke up from the place where I used to bathe – you have given one chance to the round soap, now give me an opportunity to serve you, I have been sitting here waiting for you for so many days.



So I returned from the cupboard and took that soap for use. In this way, lifeless objects have started coming to life, and this is surely the effect of the eighth Anushthan. I am telling you all these things so that you can get the idea that on coming in to the proximity of the body, even lifeless objects are coming to life; so imagine the profound state that the bones of that body must have reached! The bones of this body are definitely going to become future mediums for the next 800 years. The ‘place of samadhi’ made of these bones is going to become the global university of mind-power in the future. The age of ‘physical strength’ has passed, and now the age of ‘intelligence’ is in progress. The future era will be that of ‘mind-power’. The grand work of this place of Samadhi is going to take place over the next eight years, and support from all of you is expected. This should be created with the help of maximum collectivity – please give your support to the successors selected by me. They have taken on this responsibility at such a young age. With experience they too will become completely mature in eight year’s time. Whatever help you wish to extend, you can write it down and place it in an envelope marked ‘Guruseva’. Whatever knowledge, skill, information, time that you have, whatever it is, write it down and give it and obtain the privilege of donating ‘inner knowledge’ to the future generations; because no donation is greater than the donation of ‘inner knowledge’. Lots of Blessings to you all



                                                                                                                  Yours

                                                                                                                  Babaswami

27/02/2014   (Thursday)




執行師父工作要注意的事項



It is the one who walks that falls; one who is seated never falls. One who performs Guru-karya may commit some mistake unknowingly; no sadhak will commit any mistake knowingly. I have ‘full faith’ in this!

I will never accept criticism of any sadhak who performs Guru-karya, because I believe that it is very easy to ‘criticise’, but very difficult to perform karya.

Therefore, I will be happier if you come to meet me only with ‘positive well perceived’ proposals, and not with proposals that are derogatory in nature,

只有走路的人會跌倒,一個坐著的人就不曾跌倒。一個執行師父工作者,可能會不經意的犯了一些錯誤,但沒有一個信徒是有意識地犯錯。我對這個完全有信心

我從來不會接受,任何對執行師父工作的信徒的批評,因爲我相信批評是非常容易的,而執行工作卻很困難。

因此,如果你只是帶著正面及有建設性的提案來見我,我会更高兴。而不是貶義性質的建議。




Wednesday 26 February 2014

“自我”(“我”的感覺)以及“神性”(祂)

'Ego’ (sense of ‘I’) and ‘Paramatma’ (He) are like two different swords that can never co-exist in the single sheath that is man’s physical body.
自我的感覺)以及神性(祂)就像兩種不同的劍,他們從來不會同時出現在一個套子(人類的肉身)裏